Alistair

“In the contemporary United States, about half of women who have abortions report that they were using contraception when they became pregnant,18 and about a quarter of all pregnancies end in abortion.”
― Louise Perry, The Case Against the Sexual Revolution: A New Guide to Sex in the 21st Century

“The morality of breeding, and the morality of taming, are, in the means they use, entirely worthy of each other: we may proclaim it as a supreme principle that to make men moral one must have the unconditional resolve to act immorally. This is the great, the uncanny problem which I have been pursuing the longest: the psychology of the "improvers" of mankind. A small, and at bottom modest, fact — that of the so-called pia fraus [holy lie] — offered me the first insight into this problem: the pia fraus, the heirloom of all philosophers and priests who "improved" mankind. Neither Manu nor Plato nor Confucius nor the Jewish and Christian teachers have ever doubted their right to lie. They have not doubted that they had very different rights too. Expressed in a formula, one might say: all the means by which one has so far attempted to make mankind moral were through and through immoral.”
― Friedrich Nietzsche, Twilight of the Idols / The Anti-Christ

“I find stand up comedy the most boring comedy in the world. It drives me to tedium. I can stand 10 minutes of it. There are some really funny people, but they should be in a variety act. There should be something more dynamic than one bloke talking at you for two hours no matter how funny he is.”
― Adrian Edmondson

“But the weakness of these proposals isn't that they're unworkable, or even that they're 'traditional,' but that they're not traditional enough. For most of history, men and women worked together, in a productive household, and this is the model reactionary feminism should aim to retrieve. In any case, half a century into the cyborg era, there's little prospect of reviving the industrial-era housewife as the principal template for sex roles—and there's no need, because for knowledge workers at least the sharp split between 'home' and 'work' that drove the emergence of such roles is blurring again. And the blurring of that divide in turn opens up new possibilities, hinting at a way of viewing lifelong solidarity between the sexes that owes more to the 1450s than the 1950s. It does so by bringing at least some work back into the home, and in the process ramping up the kind of interdependence that can underpin long-term pragmatic solidarity.”
― Mary Harrington, Feminism Against Progress