Alistair

“Liberal feminism incorporates sexual disenchantment as an article of faith, insisting that it is a good thing that sex is now regarded as without inherent value in the post-sexual revolution era. But, in practice, liberal feminist women do not generally behave as if they believe in the truth of sexual disenchantment. Almost no one does.”
― Louise Perry

“No one wants to shame a woman for the moves she has made when forced to play a game according to someone else’s rules, but criticising the rules is easily conflated with criticising the player. This is a ploy which extends into multiple areas in which women make choices, from traditional housewifery to sex work. Those of us who question the conditions under which women make decisions which limit or harm them are deemed to be invalidating the women themselves, due to some inexplicable, innate discomfort or phobia regarding children, sex or even silicone.”
― Victoria Dutchman-Smith, Hags: The Demonisation of Middle-Aged Women

“But the weakness of these proposals isn't that they're unworkable, or even that they're 'traditional,' but that they're not traditional enough. For most of history, men and women worked together, in a productive household, and this is the model reactionary feminism should aim to retrieve. In any case, half a century into the cyborg era, there's little prospect of reviving the industrial-era housewife as the principal template for sex roles—and there's no need, because for knowledge workers at least the sharp split between 'home' and 'work' that drove the emergence of such roles is blurring again. And the blurring of that divide in turn opens up new possibilities, hinting at a way of viewing lifelong solidarity between the sexes that owes more to the 1450s than the 1950s. It does so by bringing at least some work back into the home, and in the process ramping up the kind of interdependence that can underpin long-term pragmatic solidarity.”
― Mary Harrington, Feminism Against Progress

“We should treat our sexual partners with dignity. We should not regard other people as merely body parts to be enjoyed. We should aspire to love and mutuality in all of our sexual relationships, regardless of whether they are gay or straight. We should prioritise virtue over desire. We should not assume that any given feelings we discover in our hearts (or our loins) ought to be acted upon”
― Louise Perry, The Case Against the Sexual Revolution: A New Guide to Sex in the 21st Century